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Part 1: The Mountain of Sinai
You may already know that the giving of the Torah -- which we celebrate on the holiday of Shavuot -- took place at Sinai. But what is Sinai? The Torah speaks of a wilderness called Sinai as well as a mountain by the same name. What is the difference between the desert and the mountain? And how does that shape our understanding of what happened there years ago?

Shemita: an oasis of calm every seven years
The parshah of Behar opens with the mitzvah of Shemita, the grounding injunction to refrain working the Holy Land’s soil every seven years. This ground-breaking class uncovers treasures buried just beneath the crust of this most unusual biblical commandment. In addition to garnering a clear understanding of the exceptional scriptural syntax and a range of unique Torah teachings, you’ll discover a whole new level of consciousness and learn how to retain an oasis of calm even as some of the structures we may have centred our lives around appear to be collapsing!

The 24th chapter of Tractate Keilim deals with laws of ritual impurity (tumah) as it applies to various vessels, foremost amongst them the different type of shields—for combat, for training purposes and for sport. This class will address the spiritual dimension of these laws and their personal application in the service of G-d. (Based on Sefer Hasichos 5750, p. 695)

The Essence of Shavuot
If one had a disturbingly ominous dream, Halachah allows one to fast even on a Sabbath or Festival – notwithstanding the obligation to feast on these days – since the person is distressed over his dream, he would derive 'pleasure' from fasting and not from eating. The one exception to the rule is Shavuot—the Festival of the Giving of the Torah. On Shavuot one must eat! This appears strange, given that all the other festivals celebrate a physical, bodily salvation, whereas Shavuot marks the giving of the Torah—a profoundly spiritual event?! The answer explores the nature of pleasure and the essence of Shavuot. (Likutei Sichos vol. 23 pp. 27)

Associating dairy-delicacies with the annual celebratory observance of Matan Torah (giving of the Torah) seems as natural as blintzes and sour cream; yet the origins of this near ubiquitous custom appear artificial and even contradictory to the mandated holiday meat menu. Mixing medieval manuscripts with contemporary clarification, a sweet and fruitful medley of delightful insight, rhyme and reason emerges. See how a desire to flavor Shavuot with a taste of times bygone set “Milky Way” customs into orbit and how to best balance this curious minhag with the Halacha!

Many reasons are suggested to explain why we eat dairy foods on Shavuot. Of all the classic reasons offered, the one that appears to be the simplest is strangely absent. This class will explain why, and in so do doing will address the great mission of the Jewish people that began at Sinai. (Based in part on Likutei Sichos vol. 8, Naso 3)

Rabbi Yosef, the Talmud relates, would celebrate Shavuot, the Festival of the Giving of the Torah, with a unique banquet. The puzzling statement he said in connection with the feast is the subject of this class. Probing the layers of the Sage’s words reveals startling new depth to our appreciation of G-d’s most precious gift. (Based on Likutei Sichos volume 16)

Though not the majority opinion, there is an important school of thought that perceives the five days following Shavuot as an organic continuation of the holiday – a curious prolongation of hallowed time not found anywhere else in our Jewish calendar. The source for this unique convention seems rooted in the Talmud, yet its logic seems less than ironclad. The Rebbe provides a fresh and deeply insightful perspective on the essence of Shavuot itself that ultimately sheds illumination and clarity about the unusual expansion of the holiday’s broadened circumference.

A chassidic discourse on Shavuot
This text-based class on a Shavuot discourse focuses on our special relationship to G-d that is metaphorically described as a faith-infused “marriage.” It's a Ma'amar (formal Chasidic discourse) that was delivered by the Rebbe in 1988, on a Shabbat afternoon just hours before Shavuot. Based on the final verse in the Haftorah: “I will betroth you to me with Faith,” it provides remarkable insights into what happened at Mount Sinai and why it’s relevant to us today. A powerful, insightful, and timely teaching about the Giving of the Torah that’ll help you better appreciate and prepare for this special holiday.

The Talmud in Pesachim quotes Rav Yosef exulting the holiday of Shavuos when the Jews received the Torah: “Said Rav Yosef, “If not for this day, how many Yosefs would wander the market?” If the Talmud notes the name of a sage, the name obviously has some relevance, and can add meaning to the teaching. So in the case of the teaching, why is Rav Yosef mentioned?
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